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MAX KLEIN BIBLE MINISTRIES

Divine Decree

Written by: Max Klein

Printouts and Volitional Freedom within the Divine Decree:

 

Romans 8:29-30. [We know] that whom He foreknew [the believer was in the mind of God in eternity past] He also predestined conformed ones [via Positional, Experiential and Ultimate Sanctification] to the image of His Son [Positional Sanctification: Jesus placed into the Prototype Divine power system; Experiential Sanctification: Jesus lived the Protype Spiritual Life; Ultimate Sanctification: Jesus glorified via His resurrection, ascension and session at the right hand of God the Father], that He might be the first-born among many brethren [Church age believers]. (30) And whom He predestined, these same ones He also elected, and whom He elected, these same ones He also justified [via the imputation of divine righteousness], moreover whom He justified [declared righteous and qualified to live with God forever], these same ones He also glorified [a reference to Ultimate Sanctification namely the receiving of a resurrection body for all believers and maximum glorification of God occurs when the Lord is able to distribute Escrow Blessing to the resurrection body of mature believers].

 

Foreknowledge, predestination, election, justification, and glorification are words which only apply to the Church Age believer, never the unbeliever.  These verbs in verses 29 and 30 are all in the aorist tense, which means they occurred simultaneously in the mind of God in eternity past.  To use the analogy of a computer we could say that these were all simultaneous printouts from the computer of the Divine Decree. Whereas, the omniscience of God programs the computer as we will see.

 

Foreknowledge

 

In order to understand foreknowledge, we must first understand the omniscience of God, and how it related to the Divine Decree. The omniscience of God knows all the knowable simultaneously about his creatures. God knows every thought, motivation, decision and action of every person in history.  He knows not only the actual outcomes that occur in history, but also all the possible outcomes. So, he knows every motivation, thought, decision and action that you could have made, but didn’t, and every motivation, thought, decision and action you did make. For example, had you chosen to reject Jesus Christ, God knows exactly how you would have lived out the rest of your life, and even the effect that your rejection of Christ would have on world history. The omniscience of God is infinite and based on omniscience decreed from His sovereignty the actual, on the other hand, the foreknowledge of God makes nothing certain, but merely foreknows all your motivations, thoughts, decision and actions. (Remember that Foreknowledge is a printout from the information fed into the computer of divine decree.)  

 

God does not think sequentially since his knowledge is eternal and simultaneous.  His knowledge is not limited by time, a concept which was created specifically for the human race (Genesis 1:14). Thus, the omniscience of God has always known every person who would believe in Jesus Christ and every person who would not. So, trillions of years ago, it was as if God typed your name onto a computer file and next to your name he typed “Believed in Jesus Christ.” 

 

Many Christians are ignorant of the election of God, and so their thinking is incorrect regarding God’s plan of salvation for mankind.  They assume that God specially chose them to become Christians since they were elected in eternity past not knowing that God elected them after foreknowing that they would believe.  They think that God must think chronologically as they do. They think that if God elected them trillions of years ago, then He must have chosen them while personally condemning their unbelieving neighbor to hell. This is applying our limited knowledge to God. God does not wish for a single soul to perish! To believe that God would wish such a thing blasphemes the righteousness and grace of God:

 

John 3:16. For God so loved the world that He gave His uniquely born son, that whoever believes in Him should not perish but have everlasting life.

 

1 Timothy 2:3-4. This is good and acceptable in the sight of our Savior, God [the Son of God in eternity past] who desires all mankind to be saved and to come to the metabolized knowledge of the truth.


 

God always knew who would believe in Christ and become Christians.   In this way, God elected them in Christ [only believers in union with Christ are elected], because in his mind they were in union with Christ trillions of years ago (Eph. 1:4). The omniscience of God always knew that you would believe in the Lord Jesus Christ. So, after typing “Believed in Jesus Christ” next to your name and the names of all other people who would believe in Jesus Christ, He then made a separate printout of all these names, with the file name: “Whom He foreknew.” 

 

Since the normal human mind thinks rationally, it may be helpful to see the rational order regarding these matters. Rationally, omniscience occurred first, then the divine decree declaring all those who believed in Christ, and finally the printout of all “Whom he foreknew” to believe in Christ.

 

The omniscience of God merely typed into the computer of the divine decree the facts about each Christian.  There is no coercion involved in any person’s decision to believe in the Lord Jesus Christ.  God created all men with freewill; freewill means that each man has freedom to accept or reject salvation. When a person chooses to reject Christ, he is condemning himself to eternal life in the Lake of Fire.  When you chose to believe in the Lord Jesus Christ, a decision which entitled you to eternal life in heaven, you used your free will to do so.

 

Predestination – God’s provision in eternity past

                

Predestination is a part of God’s decree providing everything the Church age believer needs to execute His plan, purpose and will. God provided in the Divine Decree everything the Christian would need. He provided logistical grace, solutions to all of the believer’s problems, deserved and undeserved suffering, and great blessing for the believer who advances in the spiritual life.  For some believers, he predestined that they would die the ‘sin unto death’ (1 John 5:16) since he knew that they would never fulfill his plan in time. For others he predestined that they would die with the greatest possible blessing and happiness since he knew that they would become mature believers.

 

Predestination coordinates with omniscience so that the free will of man is never violated. God never turns your yes into no and your no into yes.  God’s omniscience typed into the computer of divine decree the thoughts, motivations, decisions and acts of every Christian. Based on this information God was able to design a predestined plan for each believer.  For some it means great blessings in time and in eternity; for others it means great misery in time and loss of the greater blessings in the eternal state. 

 

God’s sovereignty predestined certain blessings for all Christians even though many believers would fail to carry out their spiritual responsibilities. God’s sovereignty predestined that every Church age believer would receive 40 spiritual assets at salvation and a resurrection body at the rapture of the Church.

 

God predestined for all Christians to be ‘conformed to the image of His son’ through positional, experiential and ultimate sanctification.  Through positional sanctification, we are ‘conformed to His image’ by being clothed with his characteristics (Galatians 3:27). 

 

Through experiential sanctification some Christians will choose to make use of God’s provision for advancement in the spiritual life. These are the believers who follow God’s plan and advance to spiritual maturity, in doing so becoming conformed to the characteristics that the humanity of Jesus Christ acquired through the spiritual life given to him. Through ultimate sanctification, all believers will be freed of their sin nature as they are given a resurrection body like that of our Lord Jesus Christ. 

 

God predestined us conformed ones to the image of His son because Jesus Christ as the first born needed a royal family to rule, needed a priesthood to complement His, needed a double portion of blessing.

 

Among the royal family of God in the Church age, Jesus is the firstborn.  Firstborn connotes rulership, priesthood, and the double portion.  Jesus Christ is the ruler over the Church and will rule over Israel in the Millennium. Jesus was decreed a high priest after the order of Melchizedek in eternity past. It became a historical reality when he became the God-Man.  In the future Jesus Christ will receive his double portion namely two kingdoms.  He will rule over the Kingdom of Israel as the Son of David; He will also rule over the Church as the King over Kings.

 

The Greek words of Calling and Electing

 

The Greek verb ‘eklego’ means to select, to choose, to elect.  The cognate noun ‘ekloge,’ and the cognate adjective ‘eklectos’ also have the meanings choice, election, elected.  For example, the adjective is used for the election of Israel (Isaiah 45:4 in the Septuagint), Christ (Isaiah 42:1) and the Church Age believers (1 Peter 2:4).  These cognates are the usual words used for election. However, the Greek verb ‘kaleo’ and its cognate adjective also can be used for election, but with a slightly different emphasis. 

 

The Greek verb ‘kaleo,’ the Greek adjective ‘called’ (kletos), and the Greek noun klesis are cognates and used of unbelievers and believers.  When the Greek verb ‘kaleo’ is used of unbelievers, it is translated ‘called’ or ‘invited.’

 

1 Corinthians 1:9. God is faithful through whom you were called [invited] into fellowship with His Son, Jesus Christ our Lord. 

 

When this same verb is used of the believer, it can be translated ‘elected.’ It emphasizes that the person had responded to the call of God at gospel hearing and so has now entered into the plan of God.

 

The adjective ‘kletos’ (cognate of ‘kaleo’) can also have the meaning ‘chosen’ (elected) for the Classical Greek lexicon, ‘Greek English Lexicon by Liddell & Scott gives two meaning to ‘kletos:’ the first meaning is ‘called, invited’ and the second meaning is ‘called out, chosen.’  This very adjective is used in Romans

 

Romans 8:28. And we know that God causes all things to work together for good to those who are called [chosen, elected] according to His predetermined plan. 

 

The same is true of the verb ‘kaleo’ as it is in Romans 8:30. God the Father invites the unbeliever into his plan and into fellowship with His Son.  If the unbeliever responds to this call, he is elected into the Father’s plan.  The call of God and His election are closely related. Therefore, in Romans 8:30, it states “For whom He predestined, He also elected [these have responded to the call of God resulting in their election].” Just as the cognate adjective has both the meanings ‘call’ and ‘chosen’ so the verb is used with both meanings in Scripture.  

 

Election, Justification, and Glorification

 

Election is the believer’s entrance into the plan of God and expression of God’s sovereign will for his life: that every person elected into his plan has the best. (At the first birth, God selected you; at the second birth, God elected you.) To demonstrate this, he deposited in eternity past great blessings for the Christian in time as well as eternity. Many Christians will not receive these greater blessings because of their spiritual failure.  Since they refuse to grow spiritually and develop a love for him, these blessings cannot be predestined to them although it is God’s desire for them to have these greater blessings (Eph. 1:3; 3:19, 20). The equal privilege and opportunity of election means there never has been and never will be a Church age believer who did not have exactly the same privilege and same opportunity to fulfill God’s plan, to reach spiritual maturity, and to receive the fantastic blessings provided for him by God the Father in eternity past.

 

Even though justification is a printout of the computer of the divine decree, it comes into effect for the individual when he makes a decision to believe in Jesus Christ.  When this wonderful decision occurs, he is immediately given the righteousness of God.  Once righteousness has been imputed, he is then justified: that is, declared perfectly righteous and qualified to live with God forever. 

 

Every Church age believer is glorified when he receives his resurrection body at the Rapture of the Church.  Furthermore, the mature believer is glorified when God provides for him the greater blessings both in time and eternity. When God made Paul the greatest man of doctrine in the Church age, not only was God glorified, but so was Paul. After his evaluation by the Lord Jesus Christ, Paul will be given the Crown of Glory, the Crown of Life and the Crown of Righteousness.  When others see Paul wearing his crowns, they will recognize Paul as one of the greatest men of history.  Paul will have many blessing and privileges that others will not have.  This will be a part of Paul’s glory.  Paul used his volition to glorify God; God will in turn clothe Paul with great status, recognition and blessing. 

 

A few points for clarification:

 

1. Technically each one of us entered the plan of God at the moment we believed in Jesus Christ. 

 

2. In eternity past the omniscience of God knew that we would make this decision and so entered it into the computer of the divine decree as a reality.

 

3. Therefore, our entrance into the plan of God from the divine viewpoint occurred before history began.

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4. There can be no greater security than to realize that before human history your entrance into the plan of God was known and guaranteed.

 

Conclusion:

 

Omniscience preceded the decree, whereas Election, Predestination, Foreknowledge, Justification, and Glorification are ‘printouts’ from the decree.  Election is the sovereignty of God desiring the highest and the best for the believer.  Election connotes entrance into the plan of God whereas Predestination is the sovereign provision of God, namely his plan for the believer.  Foreknowledge acknowledges only what is in the decree about the believer but makes nothing certain (does not put anything into the decree and does not decree anything).  God justifies the believer when he receives the imputation of divine righteousness at the point of salvation.  Not only is God glorified when he can bless the believer, but so is the believer.

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