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MAX KLEIN BIBLE MINISTRIES

Abrahamic Covenant

Written by: Max Klein

The unconditional covenant (agreement, disposition) between God as party of the first part in favor of Abraham and his progeny as the party of the second part is the Abrahamic covenant. (Unconditional means there are no strings attached. Like all covenants, it is a part of the divine decree).  The justice of God is free to fulfill this covenant to Abraham at the point of his adjustment to the integrity of God through the attainment of his spiritual maturity.

The Original Declaration of the Covenant is found in Genesis 12:1-3, "Now Jehovah [God the Son] had spoken to Abram, 'Go with reference to yourself from your land, and from your relatives, and from the place of your birth, to a land which I will cause you to see; (2) and I will manufacture from you a great nation, and I will bless you, and I will cause your person to become great; therefore, you will become a blessing, (3) and I will bless those who bless you, but the one who curse you, I will curse, and all the races shall be blessed through you [the Savior would come through the seed of Abraham].'"

Verse 1 emphasizes Abraham's necessary isolation and separation from Ur for the fulfillment of the covenant, for the development of the new race, and for the development of his spiritual advance. In addition, he is to separate from his family to avoid personal distraction. Verse 2 states Abraham's logistical grace support necessary to fulfill this promise and the blessing that would come to him as he advances spiritually even his historical impact. Verse 3 is miscellaneous because it has three clauses namely blessing by association, a curse on anti-Semitism and a Messianic blessing clause.

The Land promised in the Abrahamic Covenant, Genesis 13:14-16, "And the Lord said to Abram, after Lot had separated from him, 'Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward; for all the land which you see, I will give to you and to your progeny forever. And I will make your descendants as the dust of the earth; so that if anyone can count the dust of the earth, then your descendants also can be counted.'"

This is amplified in Genesis 15:18-21, “On that day the Lord made a covenant with Abram, saying, " To your descendants I have given this land, from the river of Egypt [the Nile] as far as the great river, the river Euphrates: (19) the Kenite and the Kenizzite and the Kadmonite (20) and the Hittite [western Turkey] and the Perizzite and the Rephaim (21) and the Amorite and the Canaanite and the Girgashite and the Jebusite." Today, that would include all of Turkey, Syria, Lebanon, Jordan, Iraq, Saudi Arabia, Yemen, United Arab Emirates, Kuwait and Oman, and a nice chunk of eastern Africa, everything east of the Nile River.

The mechanics of the Abrahamic covenant demanded sexual prosperity in spiritual maturity as per Genesis 17:1-7, “Now when Abram was ninety-nine years old, the Lord appeared to Abram and said to him, "I am God Almighty; Walk before Me, and be blameless. (2) I will establish My covenant between Me and you, And I will multiply you exceedingly. (3) Abram fell on his face, and God talked with him, saying, (4) As for Me, behold, My covenant is with you, And you will be the father of a multitude of nations. (5) No longer shall your name be called Abram, but your name shall be Abraham; For I have made you the father of a multitude of nations. (6) I will make you exceedingly fruitful, and I will make nations of you, and kings will come forth from you. (7) I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.”

This covenant was confirmed to Isaac, Genesis 26:3-4, to Abraham's grandson Jacob, Genesis 35:12. This is why the title of Jesus Christ is so important as "the God of Abraham, Isaac, and Jacob." It was confirmed at the time of the Exodus, Exodus 6:2-8. This was the time for the formation of the Jewish nation. This covenant was the basis on which God delivered the Jews, a race in slavery, and caused them to become a nation.

Amplification of the Covenant after Abraham passed Evidence Testing, Genesis 22:16-19, “and said, "By Myself I have sworn, declares the Lord, because you have done this thing and have not withheld your son, your only son, (17) indeed I will greatly bless you, and I will greatly multiply your seed as the stars of the heavens and as the sand which is on the seashore; and your seed shall possess the gate of their enemies. (18) In your seed all the nations of the earth shall be blessed, because you have obeyed My voice." (19) So, Abraham returned to his young men, and they arose and went together to Beersheba; and Abraham lived at Beersheba.”

Galatians 3:15 Brethren, I speak in terms of a human illustration: even though it is only a man's covenant
[a contract between human individuals], yet when it has been ratified, no one sets it aside or adds conditions to it.

Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅµως ἀνθρώπου κεκυρωµένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται.


A man’s covenant namely a contract is an agreement between two members of the human race. Even though it is only a contract between humans, no one changes it. In other words, once the contract is ratified or confirmed or signed then no one takes away from it and no one adds to it.

There is a threefold implication from this human illustration. The illustration, remember, is taken from Paul’s day. In that day a contract was a contract. Firstly, if mankind [an unbeliever] will not alter a contract without permission then certainly a righteous God will not do so. We are talking about the Abrahamic covenant which has as its foundation justification by faith. Along comes the Mosaic Law which is not an unconditional covenant. A conditional covenant never abrogates an unconditional covenant, an unconditional covenant goes on and on and on; it is eternal in nature.

The Judaizers implied that the when the Mosaic Law came, it abrogated the Abrahamic covenant. This is a false implication for the Abrahamic covenant was not abrogated by the Mosaic Law. How did the Judaizers imply the abrogation of the Mosaic Law? If one states that a person is saved and is spiritual by keeping the Mosaic Law, then that would abrogate the Abrahamic Covenant and Abraham’s salvation by faith alone in Jehovah Elohim (the Lord Jesus Christ).

The Mosaic Law is temporary whereas the Abrahamic covenant continues in time and in eternity. The Mosaic Law started at the time of Moses and was discontinued as of the crucifixion, but the principle of the Abrahamic covenant, justification by faith, keeps on going forever. The Abrahamic covenant is still in force because it is an unconditional covenant and it depends entirely upon the work of God, never upon the work or the merit or the ability of mankind. Hence, any unconditional covenant such as the Abrahamic or the New covenant is never void, it will never be abrogated, it depends upon the character of God, not upon human ability.

Galatians 3:16 Now the promises [the promises of the Abrahamic Covenant to Jewish believers living in the Age of Israel and the concept of blessing to all believers in association with Abraham through Christ] were spoken to Abraham and to his seed. He does not say, "And to seeds [Jews by physical birth]," as referring to many, but rather to one, "And to your seed," that is, Christ [The promises to Abraham and to Christ, the actual seed and to all his spiritual seed namely all Old Testament believers and all those in union with Christ of the Church Age including the Galatians].

τῷ δὲ Ἀβραὰµ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρµατι αὐτοῦ. οὐ λέγει, Καὶ τοῖς σπέρµασιν, ὡς ἐπὶ πολλῶν, ἀλλ’ ὡς ἐφí ἑνός, Καὶ τῷ σπέρµατί σου, ὅς ἐστιν Χριστός.

Remember that the seed of Abraham is both real (the Lord Jesus Christ) and spiritual (all believers who are in union with Christ including the Galatians). As Gentile believers in Christ, the Galatians are the seed of Abraham, and now they have gone back to the Mosaic Law which can only curse. No one has these promises by natural birth, only by the new birth.


Galatians 3:17 What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise [of the Abrahamic Covenant].

In other words, the promise, the Abrahamic covenant, does not become void because of the coming of the Law which came four hundred and thirty years after the Abrahamic Covenant. Even though the Mosaic Law came afterwards chronologically, it neither abrogates nor adds to the Abrahamic covenant. They are separate and distinct.

Galatians 3:18 For if the inheritance is based on law [let’s assume it is true], it is no longer based on a promise; but God has granted it [for the Abrahamic Covenant was based on justification by faith and spiritual growth by faith] to Abraham by means of a promise.

Inheritance of eternal life is not based on the Mosaic Law. The Rich Young Ruler as found in Matthew 19:16-22 wanted to inherit eternal life with God based on the Law. The rich young ruler approach Jesus Christ in arrogance for he assumed that inheriting eternal life is obtained by one’s own righteousness; in his case, by keeping the Mosaic Law (which he assumed to have kept perfectly), and many of the Jewish traditions found in the Mishnah as well. This man did not come to the Lord to seek salvation, but to receive confirmation from someone whom he and many others considered an authority regarding theological matters. (Many people ask questions not because they are seeking answers, but to have their own beliefs substantiated by another authority.)

This religious man had great pride related to his pseudo self-righteousness; he was a legalist, a person who believed in earning salvation through keeping moral and religious laws; and above all he was a person who considered himself perfect, though the Lord will soon reveal him as imperfect. His pride based on his pseudo righteousness had made him completely anti-grace in his thinking and orientation.

He should have recalled that Abraham was saved by faith in Jehovah Elohim, the name for the Lord Jesus Christ in the Hebrew Old Testament. He should have known that Abraham was the pattern for salvation and advancing in the spiritual life through faith. The Abrahamic Covenant was promised to Abraham, an eternal reward not based on his keeping the Law since the Law did not even exist at that time.

 

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