MAX KLEIN BIBLE MINISTRIES
The Seven Baptisms
Written by: Max Klein
Baptism means identification or association:
Introduction:
1. This meaning began in Homer's time. Homer wrote of the one-eyed giant, Cyclops who had trapped Ulysses and his men in a cave and was eating them one at a time. The ingenious Ulysses devised a plan. He had his men sharpen a large log and together they rammed this log into the eye of the one-eyed Cyclops rendering him blind. They identified (baptized) the sharpened log with Cyclops’ eye which changed Cyclops from a seeing giant to a blind giant. Having blinded the Cyclops, they were able to maneuver their way out of the cave. Another example by Homer: Homer's Odyssey, book 9, used baptism for hot metal identified (baptized) with water when a smith dipped a piece of hot iron into water. This is how a blacksmith would temper swords in the ancient world. After this identification, the sword was made stronger and so less likely to bend.
2. Xenophon said that the Spartan military recruits after finishing infantry training would identify (baptize) their spears with pig’s blood. They would run by a barrel of pig’s blood and thrust their spears into this blood. This ritual, identified their spears with killing and the soldier’s readiness for combat with the enemy.
3. Euripides used the word for a ship identified with the bottom of the sea when it sank. Before sinking, the ship was valuable; after sinking it had no value at all.
4. So "baptize" in the classical Greek meant to identify one thing with another so that the characteristics of the original thing were altered. Therefore, the interpretation of the word "baptism" is identification with something that brings about a change.
5. There are a number of cognates related to this Greek word such as bapto, baptizo, baptisma, baptismos, baptistes, and embapto. A few examples follow:
6. John 13:26, “Jesus then answered, ‘That is the one for whom, I shall dip [the future of the Greek word bapto] the morsel and give it to him. So, when he had dipped [the aorist participle of bapto; the sop now takes on a new meaning that of honor] the sop [the morsel], He took and gave it to Judas, the son of Simon Iscariot.”
To give someone a sop [a special bit of food usually a piece of bread or meat with a tasty sauce] was the highest honor of a banquet. At a banquet a special piece of bread or meat was prepared along with a special sauce for the guest of honor who would then honor someone by giving it to that person. Jesus as the guest of honor took this sop and dipped it into a special sauce and gave it to Judas. In this way, the Lord Jesus Christ honored Judas as a member of the family of God, and for his ministry as an apostle to the Lost Sheep of Israel. This honor should have given Judas second thoughts regarding his plan to betray Jesus to the Sanhedrin.
7. Matthew 3:7, “but when he [John the Baptizer] saw many of the Pharisees and Sadducees coming for baptism [identification: the Greek word baptisma], he said to them, “You brood of vipers [poisonous snakes], who warned you to flee from the wrath to come [Baptism of Fire: identification with the fire of Torments and then the Lake of Fire]?”
8. Hebrews 6:1-2, “Therefore, leaving behind the elementary teaching about Christ, let us advance to maturity, not laying again the foundation [of the basics such as]: a change of thinking about dead works [just as an unbeliever must have a change of mind about Christ to obtain salvation, so the believer must have a change of mind about legalism (dead works) in order to obtain the spiritual life], and of faith toward God [Faith-Rest Drill], (2) doctrine of baptisms [the Greek word baptismos; a reference to the seven types of baptism as found in Scripture] as well as the laying on of hands [ritual rebound in the age of Israel], and of resurrection from the dead, and of eternal judgment [the Great White Throne Judgment].
9. Matthew 3:1, “In those days John the Baptizer [the Greek word baptistes; when John baptized someone into the Jordan River, the converts were identified with the plan of God and his kingdom.] came proclaiming [as a herald] in the desert of Judea.”
There are two categories of identification in Scripture namely an actual identification or a real baptism and a representative identification or a ritual baptism which uses water.
The four real or actual identifications with something that has significance.
1. The Baptism of Moses: 1 Corinthians 10:1-2 presents the baptism of Moses, "For I do not want you to be unaware, brethren, that our fathers were all under the cloud and all passed through the sea; (2) and all were baptized [the Greek word baptizo] into Moses in the cloud [the Lord] and in the sea." This was a real identification in which Moses was identified with the Lord and the open path through the Red Sea and the Jews were identified with Moses. By the way, none of the Jews got wet, only Egyptian unbelievers who were immersed in the water as a means of death.
2. The Baptism of the Cross is found in Matthew 20:22, “But Jesus answered [Salome by addressing her sons] and said, “You [plural: a reference to James and John] do not know what you [James and John] ask. Are you [James and John] able to drink of the cup [bear the punishment of all the sins of the world] that I am about to drink of, and to be baptized with the baptism [the sins of the world identified with Christ followed by the Father judging them] that I am baptized with [identified with]?” They [James and John] said to Him, “We are able. [the dumbest statement that James and John ever made]” [I selected the longer text as did Jerome.]
3. The Baptism of the Holy Spirit (Retroactive Positional Truth and Current Positional Truth) occurs at salvation for Church Age believers only.
Colossians 2:12. Having been buried [aorist participle] with Him [Jesus Christ] by means of the baptism [God the Holy Spirit identified us with the burial of Jesus Christ as part of our salvation] by means of which [Baptism] you have been raised up [main verb] with Him [in union with Jesus Christ seated at the right hand of the Father] through faith [at the point of salvation] in the operational power from the source of God who has raised Him [the humanity of Christ was given a resurrection body] out from the dead [physical death].
Romans 6:3-9:
Romans 6:3: Or do you not know that all of us who [a correlative] have been baptized into [identified with] Christ Jesus [Current Positional Sanctification: we are in union with Christ in his life in heaven], have been baptized into His death [Retroactive Positional Truth and so identified with his substitutionary spiritual death on the cross]?
Positionally, (in union with Christ) we share His righteousness, heirship, priesthood, destiny, election, eternal life, royalty, sonship etc. All these making us a new spiritual species in Christ Jesus. The plural correlative hosoi (ὅσοι) means that if we were identified with Christ in heaven and we were, then also we have been identified with Christ in his substitutionary spiritual death in which he removed the power of sin nature. Thus, the sin nature should not have power over our lives.
A few more points will be noted:
1. Note that the baptism of the Holy Spirit at salvation enters the believer into union with Christ at the right hand of God the Father which union is called current positional truth.
2. This verse also mentions identification with Christ in His spiritual death on the cross which identification theologians call retroactive positional truth. Retroactive positional truth also includes identification with Christ in His physical death and burial as well.
3. Identification with Christ in His death, then, has a two-fold connotation namely all personal sins were judged at the cross and since that is the case, God the Father is free to provide in grace, the Recovery Procedure. The second connotation is that good and evil were rejected by Jesus on the cross since good and evil are a part of Satan’s policy and plan. On the cross, Jesus relied on the proto-type spiritual life which operated under the two power options namely God’s power system.
4. So, the old sin nature’s ruling power over the Christian has been broken since all sins were judged on the cross and the Recovery Procedure has been provided. So, Retroactive Positional Truth has destroyed the sovereignty of the old sin nature over the life of the Christian.
5. Also, since Jesus rejected the good and evil policy of Satan so should the believer reject Satan’s policy of good and evil as the believer applies Retroactive Positional Truth.
Romans 6:4: Therefore, we have been buried together with Him through the identification [Baptism of the Spirit] into His death [physical], in order that just as Christ has been raised up from the dead [on Resurrection Sunday], through the glory of the Father [through the Father’s power], [So also we, the dead in Christ, will be raised from the dead by the power of the Father, and those alive at the Rapture, by the power of the Holy Spirit.] in this manner we also might walk in newness of life [Experiential sanctification should reflect our future ultimate sanctification.].
Christ had to die physically “and Jesus having shouted clearly with a loud voice said, Father, into your hands I deposit my [human] spirit, and having said this, he exhaled” (Luke 23:46). This last exhale caused His soul and spirit to depart from his mortal body resulting in physical death. Just as Christ had to die physically in order to obtain his resurrection body, so we must depart from our body of corruption, or mortality in order to receive our eternal body called our resurrection body.
The Newness of Life:
1. The newness of life provided through the baptism of the Spirit includes positional freedom from producing good and evil. Not only are we free from the tyranny of good and evil but we are also free from having to produce good and evil.
2. The believer has no obligation to improve the devil’s world through social action, socialism, welfare state, communism, environmentalism, or any social gospel, social action, getting involved, etc.
3. The human race is protected from Satan’s policy of good and evil through the laws of divine establishment which promote freedom instead of improvement at the cost of freedom.
4. In addition to the Laws of Divine Establishment the believer is insulated from good and evil positionally through the baptism of the Spirit.
5. Divorced from the Old Sin Nature positionally and its useless activity of human good and the function of evil, the life of the believer can be devoted to glorifying the Lord Jesus Christ through maximum knowledge and application of Bible doctrine.
Romans 6:5: For if we have become united with Him [Christ, the new husband] in the likeness of His death [the substitutionary spiritual death of Christ on the cross], and we have, and not only this, but also, we shall be [united in the likeness] of His resurrection [Current Positional Truth: in union with the resurrected Christ].
Romans 6:6: Be knowing this [through Retroactive Positional Truth], that our old man [our former husband, the sin nature dates back to the Garden] has been crucified together [with Him], in order that the [human] body, with reference to its sin nature, [the sin nature located in the body] might be rendered powerless [when we use Recovery Procedure and the two power options], that we should no longer be slaves to the sin nature.
“Our old man has been crucified with Him” meaning that the power of the sin nature has been broken on the cross. Since the power of the sin nature was broken by the work of the cross, we as believers have no excuse for not executing the spiritual life. We will not be able to say to Christ at our evaluation that our sin nature was too powerful for us to execute the spiritual life.
A few points for further clarification:
1. Retroactive positional truth is that phase of the baptism of the Holy Spirit at salvation which identifies the believer with Christ in His spiritual death, physical death and his burial.
2. In the substitutionary spiritual death of Christ on the cross all the personal sins in human history were imputed to Christ, but at the same time the other two trends of the old sin nature were not imputed for judgment.
3. Good and evil is the policy of Satan as the ruler of this world and the function of the old sin nature as the sovereign of human life. In fact, the sin nature functions as the agent of Satan.
4. Good and evil were not imputed for judgment on the cross. Hence, in the spiritual death of Christ on the cross they were rejected to remain an issue in the angelic conflict, rejected to be perpetuated in human history as an issue every believer must face, and either overcome through the intake of doctrine or be entrapped by ignorance of doctrine and therefore lose out in glorifying God in time.
5. We are identified with Christ in His spiritual death, which means that we must understand that our sins have been judged and that good and evil has been rejected.
6. It all adds up to the fact that the sovereignty of the old sin nature over human life has been made powerless through retroactive positional truth.
7. The imputation of all personal sins of the human race to Christ on the cross means that the believer through the rebound technique is instantly forgiven sins, cleansed from all wrong doing which includes Satanic good and evil, restored to fellowship and filled with the Spirit.
Romans 6:7: For we who have died [the Christian is identified with the substitutionary spiritual death of Christ: theologically called Retroactive Positional Truth] have been acquitted [positional deliverance] from [the power of] the sin nature.
A few points for further clarification:
1. A dead person is discharged from the obligations of his former sphere of life. This is why the word “death” is used in this context. It is not a literal, physical death we are discussing but identification with Christ in His death.
2. As unbelievers we were under the authority of Satan as the ruler of this world, and under the authority of the old sin nature as the sovereign of human life.
3. Both the power of Satan and the old sin nature have been abrogated through the baptism of the Holy Spirit at salvation.
4. This passage, then, emphasizes the annulling of the power and the authority of the old sin nature as the sovereign of human life.
5. Positionally, the power of the sin nature has been broken. Experientially, the old sin nature controls to the extent that we fail to understand and utilize the provision and support of logistical grace.
Romans 6:8: Now if we have died with Christ, and we have [retroactive positional truth], we also believe that we shall live in association with Him [the instrumental of association; a reference to Current Positional Truth].
In this verse, the 1st Class conditional sentence shows the relationship between Retroactive Positional Truth with Current Positional Truth. The protasis, the ‘if’ clause states the reality of Retroactive Positional Truth and the apodosis, the concluding clause states the doctrinal inference and the reality of Current Positional Truth. While Retroactive Positional Truth presents positional rejection and separation from good and evil as the policy of Satan and the function of the old sin nature, Current Positional Truth relates the believer to the function of the royal family of God. In other words, they have separate functions.
Romans 6:9: Knowing that because Christ has been raised from the dead [He received a resurrection body], no longer can He die; [physical] death is no longer a master over Him.
Analysis:
1. Retroactive positional truth destroys the sovereign authority of the old sin nature over human life. Current positional truth, on the other hand, destroys the limited authority of physical death in human life.
2. Instead of being ruled by the old sin nature located in the cells of the human body and influencing our souls toward sin, good and evil, we now have a new sovereign, the Lord Jesus Christ. We are identified with Him in His deaths, in His burial, resurrection, ascension and session.
3. Before salvation and the baptism of the Holy Spirit our lives were under the absolute rule of Satan who is the ruler of this world and under the rule of the old sin nature which is the ruler of life, and under the limited rule of physical death. All of that, of course, has been changed since salvation.
4. Now both retroactive and current positional truth have abrogated the authority and power of these former rulers. The power of Satan over our lives has been broken through identification with the rejection of good and evil namely Satan’s policy and plan and through our position in union with Christ. The power of the old sin nature is broken through retroactive positional truth and the power of physical death is broken through current positional truth.
5. Therefore, having studied these things by principle and by implication we are now ready for application, verses 12 & 13 specifically.
6. Having been positionally liberated from the sovereignty of the old sin nature as an absolute ruler, and the authority of physical death, we must recognise and apply doctrine for the experiential victory commanded in verses 11-13.
Galatians 3:25-28, “But now that faith has come, we are no longer under the authority of [have need of] a school bus. (26) For you are all children of God through faith in Christ Jesus. (27) For all of you who were baptized into Christ [identified with Christ through union with Him] have clothed yourselves with Christ. (28) There is neither Jew nor Greek [no racial distinction], there is neither slave nor free man [no social or economic distinction], there is neither male nor female [no gender distinction]; for you are all one in Christ Jesus. [All Christians have the same privileges and opportunities to execute the spiritual life.]”
Current Positional Truth, Elaborated:
In the Church Age, Current Positional Truth establishes our relationship with Christ as opposed to religion. It refers to the Church Age believer in union with Christ and is the key to understanding the Church Age and how the royal family came into being. Therefore, it is the basis for distinguishing between Christianity and religion. Christianity is a relationship with God without merit whereas religion is a system of works to gain the approbation of God. Never shall the twain meet!
The mechanics of Current Positional Truth is the Baptism of the Holy Spirit, whereby the Spirit enters us into union with Christ. 1 Corinthians 12:13, “For also by agency of the one Spirit we are all baptized [identification resulting in becoming a new spiritual species] into one body [in union with Christ], whether Jews or Greeks [racial distinctions are removed], whether slave or free [class and economic distinctions are removed], even all were made to drink [the aorist passive, the voice of grace] the one Spirit [The Holy Spirit did not ask us whether we wanted to be put into union with Christ or not.].” Ephesians 4:5, “One Lord [becomes our Lord positionally at Salvation]), one faith [faith alone in Christ alone; Acts 16:31], one baptism [Baptism of the Holy Spirit takes place at salvation].”
Current Positional truth guarantees that there will be no judgment for believers in eternity, Romans 8:1, “Therefore, there is now no condemnation for those who are in Christ Jesus.” Thus, the condemnation which occurred at the first birth was removed at the 2nd birth. As a result of being born with the sin nature and the imputation of Adam’s Original Sin, we were condemned to the Lake of Fire for all eternity, but now that has been removed. Romans 5:12, “For this reason just as through one man [Adam] the sin [nature] entered into the world [procreation], and so spiritual death through the sin [the imputation of Adam’s Original Sin to the sin nature], and so spiritual death spread to all mankind, because all sinned when Adam sinned [since we were all genetically in Adam when he sinned, we will receive Adam’s Original Sin].” However, at our spiritual birth, the 2nd birth, our pre-salvation sins were all forgiven including Adam’s Original Sin. After which, the Spirit entered us into union with Christ where there is now no condemnation (Romans 8:1).
Current Positional truth qualifies the believer to live with God forever. To live with God forever, the believer must have eternal life and God’s perfect righteousness, 1 John 5:11-12, “And this is the deposition [testimony] that the God [the Father] has given to us, eternal life, and this life is in his son [Since we are in union with Christ, we share this life.]. (12) and he who has the son [a relationship with the Son] has the life [eternal life] and the one who does not have the son of God [relationship with the Son] does not have the life [eternal life].” 2 Corinthians 5:21, “And He [the Father] made Him who knew no sin [perfection] to be a sin offering [imputation of sins on the cross] as a substitute for us so that we might become the righteousness of God in Him [current positional truth].” To live with God forever means you must have His life, and you must be as righteous as He is.
Positional truth guarantees the believer’s eternal security, Romans 8:38-39, “For I am persuaded that neither death [nothing in death] nor life [nothing in life] nor angels nor principalities [ruling angels] nor powers [human organizations] nor things present nor things to come (39) nor height [nothing in heaven] nor depth [nothing in Hades] nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord.” Eternal life in Christ is for all eternity!
Positional truth belongs to all categories of believers whether they be apostate, mature, immature, spiritually adult, or carnal. Since Current Positional Truth occurs at the point of salvation before experience in the Christian life begins, it doesn’t depend on that experience. 1 Corinthians 1:2, “to the church of God which is in Corinth, to those who have been sanctified in Christ Jesus [at salvation], called saints together with all who call upon the person of Our Lord Jesus Christ, their [Lord] and ours.” So, even though you may be carnal or in reversionism, you still have positional truth. Being in union with Christ has nothing to do with what you do [experiential righteousness], or don’t do [failure to execute God’s plan]. Current Positional sanctification is completely the work of God the Holy Spirit and so is not based upon our volition, but on the sovereign decision of God. We make the decision to believe in the Lord Jesus Christ, but we don’t make the decision to enter into union with Christ “all were made to drink the one Spirit” as per 1 Corinthians 12:13. God the Holy Spirit graciously did that for us and so it cannot be undone.
Current Positional truth creates a new spiritual species in Christ as per 2 Corinthians 5:17, “Therefore, if anyone is in Christ and he is, he is a new spiritual species. The old things have lost their power; behold, new things have come to pass.” You become a new spiritual species at salvation by being put into union with Christ. It is what God does for you, and therefore it is grace. It is not what you do after salvation, such as the self-righteous works of legalism. The “old things” have to do with spiritual death and those things related to that death; the “new things” refer to things you receive at salvation such as the 40 assets and the unique spiritual life.
Positional truth should motivate the production of divine good and a pattern of life compatible with royalty as per Ephesians 2:10, “For we are his creation, having been created in Christ Jesus [a new spiritual species with many assets] for the purpose of divine good production [via experiential sanctification] which the God [the Father] has prepared in advance [in eternity past, God the Father provided election and predestination as part of our Portfolio of Invisible Assets], that we in the sphere of them [election and predestination] may pattern our lives.”
Even though a Christian may die the Sin on to Death, he will not lose his position in union with Christ (1 John 5:18-20), and so cannot lose his salvation. In order for a believer to lose his position in Christ, he would have to sin in that status, but since the believer cannot sin in union with Christ, he cannot lose his position in Christ and so cannot lose his salvation. Thus, it is comforting and reassuring to a believer to know that even though a loved one may have died the ‘sin on to death’, he has not lost his salvation.
Because we are in union with Christ, we share His:
1. Eternal life, 1 John 5:11, “And this is the deposition [testimony] that the God [the Father] has given to us, eternal life [At salvation, God the Father imputes this life to the human spirit], and this life is in his son [The Christian also shares the life of Christ through union with Him]. (12) and he who has the son [a relationship with the Son] has the life [eternal life] and the one who does not have the son of God [relationship with the Son] does not have the life [eternal life].”
John 14:6, “Jesus said to him [Thomas], ‘I am the way, the truth and the life [eternal life]; no person [in human history] comes face to face with the Father [having an eternal relationship with the Father] except through Me.’”
2. Perfect righteousness, 2 Corinthians 5:21, “And he (God the Father) made him [Jesus] who knew no sin (perfection) to be a sin offering as a substitute for us so that we might become the righteousness of God in him [positional truth]. Sharing the righteousness of Christ, we become the objects of God the Father’s love as per Romans 8:39.
3. Election, Ephesians 1:4, “just as He [the Father] has elected us for Himself in Him [Jesus Christ] before the creation of the world [in eternity past], that we may be set apart [experiential sanctification] and blameless [ultimate sanctification] in the presence of Him [Father].”
4. Destiny, Ephesians 1:5, “By means of love, He has predestined us for the purpose of adoption as adult sons to Himself through Christ Jesus our Lord according to the grace purpose of His will.”
5. Sonship, Galatians 3:26, “For you are all sons of God through faith in Christ Jesus.”
6. Heirship, Romans 8:16-17, “The Spirit Himself testifies together [bears witness] with our [human] spirit, that we are the children of God. (17) Now, if we are children and we are, also heirs, on the one hand heirs of God [the Father], and joint heirs with Christ. If indeed [if it is true that], we suffer with Him [pass all three stages of undeserved suffering], that also we might be glorified with Christ.”
7. Sanctification, 1 Corinthians 1:2, “to the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, called saints together with all who call upon the person of Our Lord Jesus Christ, their [Lord] and ours.”
8. Priesthood, Hebrews 7:12-19, “For when the priesthood is changed, of necessity there takes place a change in the Law also. (13) For the One [the Lord Jesus Christ] concerning whom these things are spoken belongs to another tribe [the tribe of Judah] from which no one has officiated at the altar. (14) For it is evident that our Lord has descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests, (15) and this is clearer still, if another priest arises similar to Melchizedek, and there has, (16) who has become a priest not on the basis of physical requirement [a reference to the Levitical Priesthood] but on the basis of indestructible life [the Lord’s priesthood is forever]. (17) For this reason, it is witnessed, ‘You are a priest forever similar to the order of Melchizedek.’” [We are in union with Christ. Therefore, we are royalty and priests forever. We represent ourselves before God as royal priests.] (18) For, on the one hand, there is a rescinding of the former commandment [the Mosaic Law that authorized the Levitical priesthood] because of its weakness and uselessness (19) (for the Law brought nothing to completion), but on the other hand, there is the bringing in of a better hope [the second door of hope for the Church Age believer—a personal sense of destiny—by which we enter the adult spiritual life] through which we draw near to God.”
Hebrews 7:26-28, “For it is fitting that we should have such a high priest, impeccable integrity, the One who cannot do evil, undefiled, separated from sinners and exalted above the heavens; (27) Who does not need daily, like those Levitical priests, to offer up sacrifices, first for their own sins, and then for the sins of the people, because this He did once for all when He [Jesus] offered up Himself. (28) For the Law appoints men as high priests who are weak, but the word of His [God the Father’s] oath, which came after the Law, appoints a Son, who has become perfect forever [Jesus Christ is a perfect high priest].”
9. Royalty, 1 Peter 2:9, “ But you and only you are an elect [elect by God the Father] race [as a new spiritual species], a royal priesthood [since Jesus is a king-priest], a holy nation [God’s entity: a nation of priests: every Christian is a priest], a people for God’s own possession [a protected people], so that you may proclaim the excellencies of Him [Christ] who has called [in eternity past] you out of darkness [spiritual death and the Cosmic Systems] into His amazing light [his plan];”
10. New Spiritual Species, 2 Corinthians 5:17, “Therefore, if anyone is in Christ and he is, he is a new spiritual species. The old things have lost their power [Old Covenant]; behold, new things have come to pass [This would include the New Covenant to the Church.].”
Current Positional Truth changes our relationship with Angels.
1. Through current positional truth the believer is higher than angels positionally.
2. Christ is seated at the right hand of the Father, and so superior to all angels. By virtue of being in union with Christ, every believer is now positionally superior to angels.
3. Positional truth has fulfilled the believer’s triumph with Christ in the angelic conflict. We are victorious with Him already.
4. Furthermore, positional truth demands compatibility with experiential righteousness. Therefore, the believer’s walk on this earth must be compatible with positional truth since we have perfect security in Christ, we have the freedom to choose for Jesus Christ, to love Jesus Christ, to respond to His love, and to fulfill our purpose on this earth.
What positional truth is not?
1. It is not an experience, emotions or ecstasies.
2. It is not progressive; it cannot be improved in time or eternity.
3. It is not related to human merit or ability.
4. It cannot be changed by God, man or angels. It is eternal in nature.
5. It is not obtained gradually as you grow in grace, but in toto at salvation.
6. It is not known apart from the metabolization of doctrine.
7. From understanding the doctrine of positional truth, we progress in our spiritual life, but we cannot improve it since it is perfect at salvation.
8. We are not in Christ because of what we do (execution of the spiritual life) or fail to do (fail to execute the spiritual life), but because of what God has done.
A few points of explanation:
1. The conclusion from positional truth, whether retroactive or current, is that the Christian must apply these doctrines to his spiritual life.
2. In Romans 7:1-4 where we have an illustration of a woman whose first husband has died freeing her to marry another. This is what actually happens to us as believers at salvation. The old sin nature is the husband up to the point of salvation, but at the moment we believe in Jesus Christ positionally the sin nature is dead, as it were, the first husband has died and we have a new husband through union with Christ. Retroactive Positional Truth removes our first husband, the sin nature whereas Current Positional Truth enters us into union with Christ, our new husband.
3. The old sin nature-husband is still around, still seeking to regain his control over his former wife, the believer. But union with the second husband, the Lord Jesus Christ, has broken the first husband’s authority over the former wife.
4. The Baptism of Fire:
Matthew 3:11, “On the one hand I [John the Baptizer] baptize you [believers] by means of water because of a change of thinking [about Christ], but the one coming after me is mightier than I whose sandals I am not worthy to lace [loosen, remove]. He himself will baptize by means of the Holy Spirit [a reference to the Baptism of the Holy Spirit in the Church Age] and by means of fire [a reference to the Baptism of Fire at the 2nd Advent].”
Baptism of Fire: The baptism of fire (identification with fire) is defined as the judgment of unbelievers both Jew and gentile at the Second Advent. They will be removed from the earth and placed in fire for 1000 years until the Last Judgment, Luke 3:16-17; Mathew 25:31, 33. The analogy to the Baptism of Fire is found in Matthew 24:36-41. The one left in the field is the mature believer; the one taken is the unbeliever.
Parables of the Baptism of Fire:
1. The wheat and the tares (the unbelievers), Matthew 13:24-30, 36-40.
2. The good and bad fish (unbelievers), Matthew 13:47-50.
3. The ten virgins: five wise, five foolish (the unbelievers), Matthew 25:1-13.
4. The sheep and the goats (the unbelievers), Mathew 25:31-46.
5. The talent test, Matthew 25:14-30. The one talent man represents the unbeliever.
If Jesus Christ had not been rejected by the Jewish people, then the age of Israel would have continued until its completion (the Tribulation completes the age of Israel). (However, they did reject Jesus Christ as Savior and Messiah and so the client nation was destroyed, and the Church age was intercalated that is inserted before the age of Israel was complete.) After the completion of the age of Israel at the end of the Tribulation, comes the wrath of God namely the Baptism of Fire when the Lord removes both Jewish and gentile unbelievers from the earth and identifies them with fire forever. After which, the Millennial reign begins.
The Three Ritual Baptisms. None are extant at the present time. They are representative identifications in which water is used as a training aid to represent some principle of doctrine.
1. The Baptism of John is found in Matthew 3:2-6, “Saying, ‘Change your thinking [regarding Christ] for the kingdom of heaven is near.’ [The future king was already on the earth] (3) For this is what was communicated through Isaiah, the prophet saying, ‘The voice of one [John the Baptizer] proclaiming loudly in the desert [of Judea]. Prepare [the aorist tense is a one time-decision] the way of the Lord [an idiomatic expression for salvation]. Keep on making upright [the use of the Recovery Procedure followed by the development of experiential righteousness] His paths!’ (Isaiah 40:3) (4) Now, John himself kept on having a garment of camel’s hair [very uncomfortable] and a leather belt around his waist, and his food was locusts and wild honey. (5) Then [after John went where God wanted him to be] Jerusalem kept on going out to him [face to face] and all Judea and all the districts around the Jordan. (6) and they were being baptized [identified with the kingdom] by him [under John’s authority] in the Jordan River [where Israel crossed when they entered the land], and they kept on confessing their sins [post-salvation confession of sins].”
MAX KLEIN BIBLE MINISTRIES
The Gospel of Matthew: Chapter Twenty
A verse-by-verse commentary by Max Klein
James 1:12. Happy is the believer who endures testing [passes the three categories of undeserved suffering] for having become approved [at his evaluation after the Rapture], he shall receive the wreath of life, which he [the Lord] has promised to those who love Him [enduring devotion and respect for the Lord Jesus Christ].
Matthew 20:1-2
Ὁµοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐξῆλθεν ἅµα πρωῒ µισθώσασθαι ἐργάτας εἰς τὸν ἀµπελῶνα αὐτοῦ· (2) συµφωνήσας δὲ µετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡµέραν ἀπέστειλεν αὐτοὺς εἰς τὸν ἀµπελῶνα αὐτοῦ.
For the kingdom of Heaven is like a man, a housemaster [the Lord Jesus Christ], who went out early in the morning [about 6 a.m.] to hire laborers [analogous to believers in the pre-canon period of the first century] for his vineyard. (2) And when he had agreed with the laborers for a denarius a day [they bargained and received a fair contract], he sent them into his vineyard.
If an employer has great integrity and is a generous person, an employee need only trust his employer for a fair wage. However, employees who lack capacity to understand this concept, are not able to evaluate the integrity of a great person since they themselves lack integrity. That was the situation with these laborers who bargained for a wage rather than trusting the integrity of this vineyard owner.
By analogy, the believer doesn’t need to be concerned about rewards in the eternal state. He doesn’t need to bargain with God as the sons of Solome attempted to do in verses 20-22. Ephesians 3:20, “Now to him (Father) who is able to do infinitely more than all we could ask [in prayer] or think on the basis of the power [the two power options] that keeps working in us for our benefit.”
Matthew 20:3-4
καὶ ἐξελθὼν περὶ τρίτην ὥραν εἶδεν ἄλλους ἑστῶτας ἐν τῇ ἀγορᾷ ἀργούς· (4)καὶ ἐκείνοις εἶπεν, Ὑπάγετε καὶ ὑµεῖς εἰς τὸν ἀµπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑµῖν.
And he went out about the third hour [9 a.m.] and saw others standing idle in the marketplace. (4) And he said to them, “You also go into the vineyard, and whatever is right [just] I will give you”. And they went.
These laborers knew that the owner had integrity and so trusted him. This would be analogous to the believer trusting in God’s grace plan of infinite generosity.
Matthew 20:5-7
οἱ δὲ ἀπῆλθον. πάλιν [δὲ] ἐξελθὼν περὶ ἕκτην καὶ ἐνάτην ὥραν ἐποίησεν ὡσαύτως. (6) περὶ δὲ τὴν ἑνδεκάτην ἐξελθὼν εὗρεν ἄλλους ἑστῶτας, καὶ λέγει αὐτοῖς, Τί ὧδε ἑστήκατε ὅλην τὴν ἡµέραν ἀργοί; (7) λέγουσιν αὐτῷ, Ὅτι οὐδεὶς ἡµᾶς ἐµισθώσατο. λέγει αὐτοῖς, Ὑπάγετε καὶ ὑµεῖς εἰς τὸν ἀµπελῶνα.
And he went out about the sixth [noon] and ninth hour [3 p.m.] and did likewise. (6) And about the eleventh hour [5 PM.; an hour before finishing] he went out and found others standing idle, and said to them, ‘Why do you stand here all day idle’? (7) They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard, and you shall receive whatever is right.’
These laborers could have rejected this offer. They could have reasoned that their pay would be so small for working only one hour that it would not be worth their effort. However, they trusted in the integrity and generosity of the owner of the vineyard and went.
Matthew 20:8
ὀψίας δὲ γενοµένης λέγει ὁ κύριος τοῦ ἀµπελῶνος τῷ ἐπιτρόπῳ αὐτοῦ, Κάλεσον τοὺς ἐργάτας καὶ ἀπόδος αὐτοῖς τὸν µισθὸν ἀρξάµενος ἀπὸ τῶν ἐσχάτων ἕως τῶν πρώτων.
So when evening had come [6 p.m.], the lord [analogous to the Lord Jesus Christ] of the vineyard said to his steward, “Call the laborers and pay them their wage, beginning from the last to the first.”
The lord of the household wants the first to see what the latter ones received. By analogy, the Lord wants believers to understand the difference between legalism and grace. This is why he has his steward pay in the order that he does.
Matthew 20:9
καὶ ἐλθόντες οἱ περὶ τὴν ἑνδεκάτην ὥραν ἔλαβον ἀνὰ δηνάριον.
And when they who were hired about the eleventh hour came, they each received a denarius [a day’s wages].
The owner was a very generous person. He realized that even though these workers did not earn a day’s wage, they had families to feed and provide for. So, he paid them a day’s wage. By analogy, the Lord always gives us more than we deserve since the believer deserves nothing from the Lord.
Matthew 20:10-11
καὶ ἐλθόντες οἱ πρῶτοι ἐνόµισαν ὅτι πλεῖον λήµψονται· καὶ ἔλαβον [τὸ] ἀνὰ δηνάριον καὶ αὐτοί. (11) λαβόντες δὲ ἐγόγγυζον κατὰ τοῦ οἰκοδεσπότου
But when the first came [the ones who started at 6 a.m.], they supposed that they would receive more [than the contract had stated]; and they also received a denarius. (11) And receiving it [a fair wage], they complained against the master of the house [the owner of the estate],
Complainers have no capacity for life, love and happiness. Furthermore, they do not take responsibility for their decisions.
Matthew 20:12
λέγοντες, Οὗτοι οἱ ἔσχατοι µίαν ὥραν ἐποίησαν, καὶ ἴσους ἡµῖν αὐτοὺς ἐποίησας τοῖς βαστάσασι τὸ βάρος τῆς ἡµέρας καὶ τὸν καύσωνα.
saying, “These last have worked only one hour, and you have made them equal to us who have borne the burden in the heat of the day.”
If these laborers had capacity for life, love and happiness, they would have rejoiced in the generosity of the master of the vineyard. By analogy, believers should rejoice when they see the Lord blessing other believers in grace.
Matthew 20:13-14
ὁ δὲ ἀποκριθεὶς ἑνὶ αὐτῶν εἶπεν, Ἑταῖρε, οὐκ ἀδικῶ σε· οὐχὶ δηναρίου συνεφώνησάς µοι; (14) ἆρον τὸ σὸν καὶ ὕπαγε· θέλω δὲ τούτῳ τῷ ἐσχάτῳ δοῦναι ὡς καὶ σοί.
But he answered one of them [apparently he knew one of them] and said, “Companion, I do you no wrong. Did you not agree with me for a denarius? (14) Pick up your wages [apparently, they had thrown their wages on the ground], and go; I will give to this last one the same as to you.
The first group of workers were given a fair wage. The others were given more than a fair wage. The less time they had worked, the more grace was involved.
Matthew 20:15
[ἢ] οὐκ ἔξεστίν µοι ὃ θέλω ποιῆσαι ἐν τοῖς ἐµοῖς; ἢ ὁ ὀφθαλµός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰµι;
Is it not lawful for me to do what I will with my own? Is your eye evil because I am good?”
The owner of a business has the authority over his business and the right to establish the policy for his organization and the wage for his employees.
Matthew 20:16
Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι.
So, the last shall be first, and the first last.
The parable was designed to bring out this point. For example, many in the early church failed miserably, but many in the post canon period did very well in their spiritual lives. At what period of history the believer lives is not an issue in God’s plan, but how well did that believer execute God’s plan for his life.
This concept can be applied to Paul, the last of the apostles in the Church. Though last, he was the first in his spiritual life and ministry.
Matthew 20:17
Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυµα παρέλαβεν τοὺς δώδεκα [µαθητὰς] κατí ἰδίαν, καὶ ἐν τῇ ὁδῷ εἶπεν αὐτοῖς,
And going up to Jerusalem [from the old Jericho], Jesus took the twelve disciples aside privately on the way, and said to them,
There were two cites called Jericho at the time of Christ which would explain the apparent contradiction between this story and this same story presented in some of the other synoptic gospels. First, there was the Jericho of Old Testament destroyed and rebuilt by King Ahab via Hiel. In the first century, however, that city existed as a small village lying mostly in ruins and about two miles south of that site was the new Jericho built by Herod the Great where he had his winter palace. The Lord, therefore, traveling toward Jerusalem, would first pass through the Old Jericho, and then, some two miles to the southwest, would go through new Jericho built by Herod. So, when Matthew and Mark stated that Jesus was leaving Jericho, they would be alluding to old Jericho, whereas Luke’s observation of Jesus drawing near to Jericho would refer to the newer city. Hence, the miracles under consideration may have been performed between the two Jerichos.
Matthew 20:18
Ἰδοὺ ἀναβαίνοµεν εἰς Ἱεροσόλυµα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραµµατεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,
Behold, we go up to Jerusalem. And the Son of Man [title for the humanity of Christ] shall be betrayed to the chief priests and to the scribes, and they shall condemn Him to death.
The title, ‘the Son of Man’ speaks of His humanity. It is the human nature of Christ which will bear the punishment for the sins of the world.
Matthew 20:19
καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν εἰς τὸ ἐµπαῖξαι καὶ µαστιγῶσαι καὶ σταυρῶσαι, καὶ τῇ τρίτῃ ἡµέρᾳ ἐγερθήσεται.
And they shall deliver Him over to the gentiles [the Romans] to mock and to scourge and to crucify. And on the third day [gentile time] He will be raised up [in resurrection].
Jesus Christ is thoughtfully informing His disciples about what will happen and must happen in order to fulfill the Father’s plan and that the disciples will not fall apart when it does happen, not that it did much good.
Matthew 20:20
Τότε προσῆλθεν αὐτῷ ἡ µήτηρ τῶν υἱῶν Ζεβεδαίου µετὰ τῶν υἱῶν αὐτῆς προσκυνοῦσα καὶ αἰτοῦσά τι ἀπí αὐτοῦ.
Then, the mother of Zebedee's sons [Salome] came to Him with her sons [James and John], worshiping and to ask a certain thing from Him.
Salome is quite ambitious for her sons, and wants to get them promoted. Her approach is quite subtle in that she begins with worshipping the Lord. In fact, she didn’t come to worship, but to get her sons promoted in the eternal state.
Matthew 20:21
ὁ δὲ εἶπεν αὐτῇ, Τί θέλεις; λέγει αὐτῷ, Εἰπὲ ἵνα καθίσωσιν οὗτοι οἱ δύο υἱοί µου εἷς ἐκ δεξιῶν σου καὶ εἷς ἐξ εὐωνύµων σου ἐν τῇ βασιλείᾳ σου.
And He said to her, ‘What do you desire?’ She said to Him, “Grant [the Imperative of Entreaty: a very urgent request] that these [pointing to her sons], my two sons may sit, the one on Your right hand and the other on the left in Your kingdom [beginning in the Millennium and extending into the eternal state].”
Her urgent request brings out her tremendous ambition for her sons. If she had listened well to the parable of the householder, she would not have made this strong request. She failed to understand that reward is dependent upon God’s sovereign decision and the believer’s spiritual growth and capacity to receive rewards. In urgency, she wants to secure these two positions for her sons before other disciples make the same request.
At this point, she either did not understand well God’s plan or she just failed to make the application. So, let’s briefly look at God’s plan.
Matthew 20:22
ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Οὐκ οἴδατε τί αἰτεῖσθε· δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ µέλλω πίνειν; λέγουσιν αὐτῷ, ∆υνάµεθα.
But Jesus answered and said, “You [plural: a reference to James and John] do not know what you [James and John] ask. Are you [James and John] able to drink of the cup [all the sins of the world] that I am about to drink of, and to be baptized with the baptism [the sins of the world identified with Christ followed by the Father judging them] that I am baptized with [identified with]?” They [James and John] said to Him, “We are able.”
After listening to Salome and hearing of her request, he then turned to James and John and asked them a few questions regarding His baptism. Jesus will have number one position in the Father’s plan since he was able to bear the sins of the world namely drink of the cup. If the sons of Zebedee could have assisted the Lord in drinking of this cup, they would have been guaranteed the next two positions. However, that is not only impossible, but will not happen. When James and John said, “We are able,” they couldn’t have been any dumber. They did not understand the nature of the cross.
Matthew 20:23
λέγει αὐτοῖς, Τὸ µὲν ποτήριόν µου πίεσθε, τὸ δὲ καθίσαι ἐκ δεξιῶν µου καὶ ἐξ εὐωνύµων οὐκ ἔστιν ἐµὸν τοῦτο δοῦναι, ἀλλí οἷς ἡτοίµασται ὑπὸ τοῦ πατρός µου.
And He said to them, ‘You shall indeed drink of My cup [not in participation, but in Retroactive Positional Truth] and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but to those for whom it has been prepared by My Father.’
God the Father has all the facts and so he knows who will be the two greatest believers of all human history, and more than likely those two believers will be given the honor of sitting to the right and left of the Lord as He is seated on His throne in the Millennium and eternal state.
Matthew 20:24-25
Καὶ ἀκούσαντες οἱ δέκα ἠγανάκτησαν περὶ τῶν δύο ἀδελφῶν. (25) ὁ δὲ Ἰησοῦς προσκαλεσάµενος αὐτοὺς εἶπεν, Οἴδατε ὅτι οἱ ἄρχοντες τῶν ἐθνῶν κατακυριεύουσιν αὐτῶν καὶ οἱ µεγάλοι κατεξουσιάζουσιν αὐτῶν.
And when the ten heard it, they were indignant against the two brothers. (25) But Jesus called them [the twelve] and said, “You know that the princes [Roman rulers] of the gentiles exercise dominion over them [the people under the Roman Empire], and they who are great [those with ability come to the top] exercise authority over them.
The disciples were operating on a human system for promotion. These twelve disciples knew how the Roman Empire operated. Apparently, they wanted to be great like a Roman legate, or a procurator, or a knight or as in the military a centurion or the one designated to be the next Caesar.
Matthew 20:26
οὐχ οὕτως ἔσται ἐν ὑµῖν· ἀλλí ὃς ἐὰν θέλῃ ἐν ὑµῖν µέγας γενέσθαι ἔσται ὑµῶν διάκονος,
However, it shall not be so among you. But whoever desires to be great among you, let him be your servant [serve as a member of the team].
The basis of greatness in the spiritual kingdom is the understanding and utilization of grace. A great servant is one who does the most for the team through his understanding and application of God’s word and through the function of his spiritual gift.
Matthew 20:27
καὶ ὃς ἂν θέλῃ ἐν ὑµῖν εἶναι πρῶτος ἔσται ὑµῶν δοῦλος·
And whoever desires to be chief among you [emphasis on motivation], let him be your servant;
Paul fulfilled this concept to the maximum. As a slave of the Lord Jesus Christ, he became a servant to the early Christian Church through his evangelizing, teaching doctrine, preparing men for the ministry and establishing many churches. In the next verse Jesus becomes the illustration.
Matthew 20:28
ὥσπερ ὁ υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.
even as the Son of Man did not come to be ministered unto but to minister, and to give His life a ransom for many [his greatest service was his receiving the punishment of the sins of the world].”
Jesus Christ served, ministered to the unbeliever by presenting the gospel to them. He ministered to the disciples by teaching them and preparing the twelve to be apostles to Israel. He also demonstrated to us how the spiritual life is to function and greatest of all was his going to the cross as our substitute. All this was done in the sphere of service.
Matthew 20:29
Καὶ ἐκπορευοµένων αὐτῶν ἀπὸ Ἰεριχὼ ἠκολούθησεν αὐτῷ ὄχλος πολύς.
And as they departed from the old Jericho, a great multitude followed Him. (Mark 10:46)
Regarding the old Jericho, after the Lord God gave the city of Jericho into the hands of Joshua and the people of Israel, Joshua pronounced a curse on the city: “Cursed before the Lord be the man who rises up and rebuilds this city, Jericho. At the cost of his firstborn shall he lay its foundation, and at the cost of his youngest son shall he set up its gates” (Joshua 6:26).
Prior to the battle, the Lord had declared Jericho, the first city to fall to Israel’s conquest of Canaan, to be wholly dedicated to Him: “The city and all that is in it are to be devoted to the Lord. Only Rahab the prostitute and all who are with her in her house shall be spared, because she hid the spies we sent. But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise, you will make the camp of Israel liable to destruction and bring trouble on it. All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury” (Joshua 6:17–19). The fact that everything in Jericho belonged to the Lord and that the collapse of the city walls was wholly the Lord’s work probably factored into Joshua’s warning not to rebuild the city.
First Kings 16:34 reveals that Joshua’s curse did come true during the time of King Ahab: “Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the Lord, which he spoke by Joshua the son of Nun.”
Hiel’s rebuilding of Jericho is included as part of a longer passage describing the evil that took place during King Ahab’s reign in Israel. Ahab took a pagan, non-Jewish wife named Jezebel and even worshiped her god, Baal. Further, Ahab had a temple of Baal built in the capital city of Samaria and erected an Asherah pole. The conclusion of this account is that “Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel who were before him” (1 Kings 16:33). During this wicked time, Hiel disregarded Joshua’s curse and rebuilt Jericho.
Matthew 20:30
καὶ ἰδοὺ δύο τυφλοὶ καθήµενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι Ἰησοῦς παράγει, ἔκραξαν λέγοντες, [Κύριε,] ἐλέησον ἡµᾶς, υἱὲ ∆αυίδ.
And behold, two blind men were sitting by the wayside. When they heard that Jesus passed by, they yelled out, saying, “Have mercy on us, O Lord, Son of David!”
There are two apparent discrepancies between the synoptics. The first, Matthew mentioned two blind men whereas Mark and Luke mentioned only one. Just because Mark and Luke did not mention the two does not imply that there were not two. Secondly, Matthew and Mark stated that they departed from Jericho before meeting the two blind men whereas Luke stated that the Lord and his disciples met the blind man on their way to Jericho. Matthew and Mark make mention of the old Jericho whereas Luke wrote from the viewpoint of the new Jericho. This explains the apparent discrepancies.
Matthew 20:31
ὁ δὲ ὄχλος ἐπετίµησεν αὐτοῖς ἵνα σιωπήσωσιν· οἱ δὲ µεῖζον ἔκραξαν λέγοντες, Κύριε, ἐλέησον ἡµᾶς, υἱὲ ∆αυίδ.
And the crowd rebuked [reprimanded] them, saying that they should be silent [shut up]. But they cried the more, saying, Have mercy on us, O Lord, Son of David!
Masses of people have the habit of not minding their own business.
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Un-authorized persons have a tendency of sticking their nose into something which is not their business.
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Busybodies and nosy people are always a hindrance to the Lord’s service.
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If it had been up to the crowd, the two blind men would have been ignored.
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These two blind men have done nothing to gain the approbation of the crowd and so were not popular with the mob.
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It is the nature of man to deal with man on the basis of legalism rather than to treat people as Christ would treat them.
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The two blind men have approached Christ on the basis of grace and that should have been respected by the crowd.
Matthew 20:32-34
καὶ στὰς ὁ Ἰησοῦς ἐφώνησεν αὐτοὺς καὶ εἶπεν, Τί θέλετε ποιήσω ὑµῖν; (33) λέγουσιν αὐτῷ, Κύριε, ἵνα ἀνοιγῶσιν οἱ ὀφθαλµοὶ ἡµῶν. (34) σπλαγχνισθεὶς δὲ ὁ Ἰησοῦς ἥψατο τῶν ὀµµάτων αὐτῶν, καὶ εὐθέως ἀνέβλεψαν καὶ ἠκολούθησαν αὐτῷ.
And Jesus stood still and called them, and said, “What do you desire that I should do for you? (33) They said to Him, “Lord [a title for deity], that our eyes may be opened.” (34) So Jesus had compassion on them and touched their eyes. And immediately their eyes received sight, and they followed Him.
